(This article originally appeared in the TAU-USA Summer 2024 Digital Issue #112)
by Fr. John De La Riva, OFM Cap.
President-in-turn, National Conference of Spiritual Assistants
I write to you as I am gazing on a nicely framed picture depicting the familiar […]
... how grateful I am for the gift of fraternity: “What is truly special and emotional for me, though, is to see how people of different backgrounds, languages, and cultures are so much alike in our love for one another, for God, and for our Franciscan vocation. The Holy Spirit has given each one of us the exact gifts and talents we need to allow us to get along and to be productive. It's a bit of a miracle to see what even a tiny "temporary" fraternity can accomplish if we are open to the Spirit and to one another.”
These Puzzles and Important Information originally appeared in the TAU-USA Spring 2024 Digital Issue #111 – GOSPEL TO LIFE BOOKSTORE INFORMATION IS UPDATED June 20, 2024.
This prayer is inspired by Laudate Deum, Pope Francis' apostolic exhortation on care for creation in follow-up to Laudato Si'. Laudate Deum is available on the Vatican website under “Apostolic Exhortations.”
With brilliance and insight, Jordan weaves a philosophical connection between beauty and God as proclaimed by St. Francis in the Canticle of the Sun. Jordan received a $100 prize and a Word of Fire Bible. We hope that you are inspired by the thoughtful writing of this young man. Praise be to God!
On Friday, January 5, 2024, at the Sanctuary of La Verna, the Franciscan Family officially opened the VIII Centenary of the Stigmata of St. Francis, with an event entitled “From the wounds to new life.” Eight centuries ago this year, up on the same mountain, on September 17, 1224, he received the stigmata; that is, the wounds of Christ were revealed on his hands, feet, and side. However, St. Francis’ interiorization of the cross took place much earlier. It happened around 1205-06, at the beginning of his conversion.
This passage from St. Paul (Rom12:2), notes three levels of adherence to God’s will: good, acceptable and perfect. Initially there is a minimum of following Christ which is solely good (not evil). Next we have acceptability which reflects a little higher adherence but still withholds total commitment and finally, there is perfection; for those who are fully committed to follow Christ and to become transformed by Him. It is a renunciation of self and desires, with a total intention of living for Christ in this world.
(This article originally appeared in the TAU-USA Spring 2024 Digital Issue #111)
by Patrick Martin, OFS National Centenary Task Force
According to the American Museum of Natural History, two thousand years ago our planet’s population was about 170 million souls (a far cry from today’s population of about 8 billion). […]
For St. Francis, living “according to the pattern of the Holy Gospel” was physical and sacramental. One of its signal characteristics would be its communal nature. Modeled on the example of Jesus and the apostles, it would be a community of brothers who would “give themselves to honest work,” living a life of poverty in the world “as pilgrims and strangers.” In this and the other ways in which the Franciscan movement would take shape—St. Clare’s cloistered Poor Ladies or the secular Brothers and Sisters of Penance—the paradigm of Franciscan life would be fraternity.
Justice, Peace, and the Integrity of Creation is meant to be more than a list of topics. It is a model to show how our life in the Rule brings about conversion, and how our actions are its fruit. We practice contemplative prayer, we reflect on our Gospel call, experience conversion, and apply it to this age and place. In our work, in our family life, in the parish and in our fraternities, we are a people of renewal.