With brilliance and insight, Jordan weaves a philosophical connection between beauty and God as proclaimed by St. Francis in the Canticle of the Sun. Jordan received a $100 prize and a Word of Fire Bible. We hope that you are inspired by the thoughtful writing of this young man. Praise be to God!
On Friday, January 5, 2024, at the Sanctuary of La Verna, the Franciscan Family officially opened the VIII Centenary of the Stigmata of St. Francis, with an event entitled “From the wounds to new life.” Eight centuries ago this year, up on the same mountain, on September 17, 1224, he received the stigmata; that is, the wounds of Christ were revealed on his hands, feet, and side. However, St. Francis’ interiorization of the cross took place much earlier. It happened around 1205-06, at the beginning of his conversion.
This passage from St. Paul (Rom12:2), notes three levels of adherence to God’s will: good, acceptable and perfect. Initially there is a minimum of following Christ which is solely good (not evil). Next we have acceptability which reflects a little higher adherence but still withholds total commitment and finally, there is perfection; for those who are fully committed to follow Christ and to become transformed by Him. It is a renunciation of self and desires, with a total intention of living for Christ in this world.
(This article originally appeared in the TAU-USA Spring 2024 Digital Issue #111)
by Patrick Martin, OFS National Centenary Task Force
According to the American Museum of Natural History, two thousand years ago our planet’s population was about 170 million souls (a far cry from today’s population of about 8 billion). […]
For St. Francis, living “according to the pattern of the Holy Gospel” was physical and sacramental. One of its signal characteristics would be its communal nature. Modeled on the example of Jesus and the apostles, it would be a community of brothers who would “give themselves to honest work,” living a life of poverty in the world “as pilgrims and strangers.” In this and the other ways in which the Franciscan movement would take shape—St. Clare’s cloistered Poor Ladies or the secular Brothers and Sisters of Penance—the paradigm of Franciscan life would be fraternity.
Justice, Peace, and the Integrity of Creation is meant to be more than a list of topics. It is a model to show how our life in the Rule brings about conversion, and how our actions are its fruit. We practice contemplative prayer, we reflect on our Gospel call, experience conversion, and apply it to this age and place. In our work, in our family life, in the parish and in our fraternities, we are a people of renewal.
We are often sad to lose the old, but we must never despair, for our Lord may prune, but he does so only to help his branch yield more fruit (Jn 15:2). In the area of ecumenism and interfaith dialogue, for example, we leave our old isolation, lose our false sense of security, and we enter a new path of discovery; we gain new friends and new wisdom. It doesn’t always happen in that order, but “joy comes with the morning!” (Ps 30:5).
In some cases, a young person discovers a renewed faith-life, but doesn’t know how to nourish this new reality. Finding time and energy to give thought, let alone action, to their spiritual lives is often not a “luxury” they feel they can afford. We, as more “seasoned” Catholics, can offer simple ways to revitalize this important area of their lives. Reflecting on the story of St. Francis and his experience of renewal and transformation, we know he was close to the same age as many of the young people we hope to serve. He too sought answers when he felt confused ...
For many people, a pilgrimage is a time of renewal. Going to a specific, holy place, often walking more than usual, praying in a place that is made significant by who has been there and what has happened in the past, any one of these things would help us to reflect on our lives, and a pilgrimage usually has all of them. ...
The theme for this edition of the TAU-USA is “Renewal.” What comes to mind? A day of rest? Something one does for a magazine subscription or a driver’s or professional license? What happens when we do not renew something? We may become burned out or exhausted in terms of our mind, or we may need to pay extra or pay a fine in terms of a license, or perhaps we might not be able to practice our profession/work. How about a renewal of our commitment to the Gospel? ...