The Gospel Through a Franciscan Lens – 2nd Sunday in Lent – Fr. Christopher
May God strengthen us inwardly, that with the joy of the Holy Spirit, we may offer God something above the measure required of us. Amen.
May God strengthen us inwardly, that with the joy of the Holy Spirit, we may offer God something above the measure required of us. Amen.
As the Franciscan Youth and Young Adult Commission has stated many times, our mission calls us to share the Franciscan way of life through prayer, formation, and social justice action. Even though we may only have a few official YouFras in the states, we discovered in reading last year’s annual reports, there are individuals, fraternities, and regions all across the United States who are taking seriously our OFS Rule, Article 24 to “Foster communion among members,” especially with our young people, and to “adopt appropriate means for growth in the Franciscan and the ecclesial life.” ...
Where is the spirit driving you in 2024? Are you seeking to take the Gospel more seriously, like Francis did?
As we begin 2024, we are reminded of two special calls for deepening our relationship with Our Dear Lord and our suffering sisters and brothers. The Franciscan Family is commemorating the “the Gift of the Stigmata” and the whole Catholic Church begins the final year of preparation for the Eucharistic Jubilee. ... In celebrating the Centenary of the Gift of the Stigmata as a Franciscan Family, we are invited to restore the dimension of prayerful and contemplative silence in our daily lives, the silence that places us before the essential, that lets us recognize our desire for the infinite that resides in our hearts, that allows us to listen to ourselves, to others and to God. ...
May God strengthen us inwardly, that with the joy of the Holy Spirit, we may offer God something above the measure required of us. Amen.
This is Leap Year and as we approach that extra day on Feb. 29 I urge you to pay close attention to what might cause your soul to leap as you come to encounter the crucified Jesus, and the results of His resurrection.
I couldn’t help thinking how our meeting – an Anglican priest at the Chapter of a Catholic order – would have been, for far too long, unthinkable. Until people did think of it! And then these people acted on it: Roman Catholic Secular Franciscans reached out to the Anglican TSSF and the Order of Ecumenical Franciscans and asked for dialogue. Meetings were held, and five principles of Franciscan unity, across our denominations, were discovered: baptism, charism, call, Christo-centrism, and the prophetic voice. The Joint Committee on Franciscan Unity was founded, and in time the Order of Lutheran Franciscans joined. “How blessed it is when brothers and sisters dwell together in unity,” (Ps 133:1).
Jesus knows this law as well as any other rabbi of His day. But He chooses to break the law in a most deliberate and decisive way—He actually stretches out His hand and touches the leper who came for a cure. Touches him. Inexcusable! Irresponsible! But it works! Jesus’ tender touch makes the leper clean.
God transformed Francis, keeping many things in his style (that were a part of his character), and not destroying his personality. This is the miracle — how God can transform a person by changing things in life and turning (things that are) bitter into sweetness.
Today, in Franciscan circles, specific words or phrases are used to describe the Franciscan understanding of Christ and Christ’s relationship to humanity and creation. Too often, no clear definition is given, and many Franciscan teachings are skipped over without understanding what is meant. This should not discourage us because St. Francis’ understanding of the Almighty deepened throughout his life. The man who began by repairing churches was not the same man who wrote the Canticle of the Creatures and gave himself back to God in the arms of Sister Death. So, Let us begin...