When Francis of Assisi started calling himself “Brother Francis,” he wasn’t just picking a title. He was expressing the relationship he wanted to have with the world. In his youth, Francis would never have thought of lepers as “neighbors,” let alone brothers and sisters. ...
It is that wondrous time of year again! Our Seraphic Father Francis said that for us. Lent is all year round. And for these six weeks, Holy Mother Church will share it with us!
The Q was like looking through a telescope and seeing a galaxy of Secular Franciscans. Some were older and limited physically, some were middle aged with an energetic acute interest, and all seemed driven by a love for the principles of St. Francis. ...
Continuing with the spirited theme of the Quinquennial, "JUBILEE! Rejoice in the Choice!,” five Secular Franciscans concluded the keynotes with a call to live our vocation. Speaking in the final keynote were Doug and Marion Clorey, OFS, of Prince Edward Island, Canada, and Tim and Kathy Taormina, OFS, and Lori Hinker, OFS, of Apple Valley, Minn. ...
To alleviate what Pope Francis labeled a “globalization of indifference,” Fr. David B. Couturier, OFM Cap., called upon Secular Franciscans to build a more fraternal world in the opening keynote at the Quinquennial. “In all that you do, you must develop the bonds and connections of being a brother and sister to everyone in the world,” he said. He called upon Franciscans to make a difference in the lives of the poor and vulnerable. ... Pilgrim. Poor. Brother. Simplicity. Joyfulness. Enthusiasm. Humility. Authenticity. “I bet you could add several more to the list,” said Bishop John Stowe, OFM Conv. These traits reflect St. Francis of Assisi, as well as the actions of Pope Francis. ...
What happens when you get 600 Franciscans in the same room for dinner the first night of a Quinquennial? Their national minister breaks out in song and a celebratory atmosphere permeates the room. ... AND Hard work brought a more Inclusive Dimension to the 2022 Q ...
Before the first salad was served at the first dinner of the Quinquennial, Franciscans were nourished by the students from the Catholic schools in the Phoenix Diocese. On the table, greeting each attendee, was a laminated placemat depicting Francis, Clare, or one of their followers and decorated by one of 1,500 students. ...
When Thomas of Celano presents the story of the celebration of Christmas at Greccio, he talks about the reasons Francis of Assisi had for to setting up the manger and celebrating the Mass in a cave. ... As the Franciscan Family celebrating the centenary of the Christmas at Greccio, we are invited to pause before the mystery of the Incarnation in order to contemplate the depth of God’s love for humanity. The Son of God becomes the Son of man; he becomes one of us, our brother (cf. Second Version of the Letter to the Faithful 56, FF 201). Our faith in the Incarnation prompts us to discover the seeds of the Word present in all cultures and in contemporary society, so that we might bring to bloom the seeds of humanity we find there.
All members of the Franciscan Family profess a Rule that becomes a pattern of life and consists in observing the Gospel.... No member of the Franciscan Family professes his own Rule privately, because he is called to live the Gospel in fraternity. It is important to remember that Francis composed the Later Rule at a time in his life when he was dealing with a lot of tension and crises at the fraternal level, but he never renounced the prophetic vision of living as a brother to all and he invites us to do the same. ...
The five centenaries are part of a single thematic Centenary, which will develop gradually and harmoniously according to the chronology of the events celebrated. The key themes proposed for the celebration of the centenaries are considered from multiple perspectives, present in each celebration. These will specifically refer to the theological dimension (our being in Christ); the anthropological dimension (our being brothers and sisters); the ecclesiological dimension (our being in communion); and the sociological dimension (our being in the world). ...