This year the Church marks the 800th anniversary of the transitus, the passing into eternal life of Francis of Assisi. In honor of this moment, Pope Leo XIV has named 2026 the Year of St. Francis. For Secular Franciscans, this is more than remembering the past. It is an invitation: a year to begin again.
True faith deepens our relationship with God and attunes our actions with his will. It is a form of surrender to the divine. It is a theological virtue through which we accept as true all that God has revealed to us through Scripture and the Church. As the apostle John wrote, let us not love only with words, but with action and in truth. (1 John 3:18).
Initial formation is the first step in a lifelong journey of learning, growing and discerning our vocations. ... Ongoing formation provides continuous opportunities for conversion and transformation as we strive to live our Rule. Good formation changes us and challenges us to question how we're doing on that journey. It gives us opportunities to reflect on our lives, the choices we make, the interactions that we have, and if we truly are living life to gospel and gospel to life. Formation supports us to continue growing in our vocation as we study the lives of St. Francis and St. Clare, the OFS Rule, and the gospels.
A JPIC apostolate for Secular Franciscans, essential and unique to our order, is our ministry to our families. ... Our families are not just biological or relational connections. In Lumen Gentium, Family is described as “the domestic church” (LG, 11) because we share common beliefs, purpose, and life, in a family. “…[It] has been a treasure for the Church….
Alexander Pope wrote, "Hope springs eternal in the human breast.” People, especially Franciscans, always hold on to hope, even in difficult times. It is part of human nature and a virtue. These lovely words speak the truth that it is God who plants hope in the human heart. ...
Serving is a prominent characteristic of Franciscan leadership philosophy. St. Francis sees himself as a servant to God and those in his community. When we look at the intentions and promises we make at the Rite of Admission and the Rite of Profession, two special, grace filled times, we see the word service.
Regional Spiritual Assistants and Regional Formation Directors from across the country, and even Guam, gathered for a centenary celebration of the Stigmata in Villa Maria PA.
Think back to your profession and recall the words that you said as the Minister held your hands and you made your profession promise. I, by the grace of God, renew my baptismal promises and consecrate myself to the service of his Kingdom. ...
This passage from St. Paul (Rom12:2), notes three levels of adherence to God’s will: good, acceptable and perfect. Initially there is a minimum of following Christ which is solely good (not evil). Next we have acceptability which reflects a little higher adherence but still withholds total commitment and finally, there is perfection; for those who are fully committed to follow Christ and to become transformed by Him. It is a renunciation of self and desires, with a total intention of living for Christ in this world.
For St. Francis, living “according to the pattern of the Holy Gospel” was physical and sacramental. One of its signal characteristics would be its communal nature. Modeled on the example of Jesus and the apostles, it would be a community of brothers who would “give themselves to honest work,” living a life of poverty in the world “as pilgrims and strangers.” In this and the other ways in which the Franciscan movement would take shape—St. Clare’s cloistered Poor Ladies or the secular Brothers and Sisters of Penance—the paradigm of Franciscan life would be fraternity.